Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
Israel is all the people who believe in the LORD and gather at His throne. It is no longer a national distinction, it is one of faith.
If we humans willingly operate by the testimony of men in all sorts of matters, then how much more should we readily embrace the testimony of God concerning the death, resurrection, ascension, and rule of His Son?
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.