One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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As the sin-bearer, Jesus was also the sin-confessor in the psalms.
If you truly love the brethren, you will not grudge to help them in their distress.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
This faith bears fruit, but it may be fruit that turns upside down the world’s values.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.