This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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07/14/16
It seems that no matter where we look in this world, we never quite find what we really need.
07/10/16
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
07/06/16
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
07/05/16
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
06/30/16
Why was Jesus crucified? Not to save victims, but to save sinners.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/24/16
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
06/15/16
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
06/14/16
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/13/16
A crisis of faith always occurs when we begin to believe that God has betrayed us.
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