We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.
He also took our own history and suffered all the agony and pain of our own lives.
Big or small, potential or certain, the despair we may grapple with during this time of year tends to find its end in the fact that things are not as they should be.
This is an excerpt from Chapter 27 in “Pastor Craft: Essays and Sermons” written by John T. Pless (1517 Publishing, 2021). Now Available for Preorder
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.