“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The following is an excerpt from Ken Sundet Jones’ chapter in “Who Am I?” written by Scott Ashmon (1517 Publishing, 2020).
We're not called to be obedient consumers. We're free in Christ to love and serve our neighbor according to his need
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.