Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
One of my favorite things to do in the summer is read out under the shade of my backyard tree. There, I have a reclining chair and small little side table.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?