This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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11/02/21
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
10/29/21
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
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10/12/21
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
10/08/21
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
10/07/21
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
09/28/21
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
09/24/21
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
09/20/21
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
09/08/21
But the biggest problem with the Pharisee’s prayer is that he judges himself compared to other people, rather than to God. Our natural tendency is to do just this.
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