It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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02/26/19
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
02/25/19
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
02/24/19
First, if this passage from Hebrews 3 shines any further light on the Transfiguration account (Luke 9 is already quite bright!), it’s that on the mountain Jesus is showing us where following Him leads to in the end. No wonder Peter wanted to stay.
02/24/19
You’re not normally an eaves-dropper, and you don’t make it a habit of sticking your nose in other people’s business. But some conversations beg to be overheard. Transfiguration is like that.
02/22/19
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
02/20/19
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
02/19/19
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
02/18/19
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
02/15/19
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
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02/15/19
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
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