We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Through this promise, God does not let us escape death because in and through Jesus He overcame death.
This Savior’s love for His church is no small thing. He gives up His own life so that she will live.
This is the first of seven words of Christ from the cross.
The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
There is something about high art forms that touches the soul.
What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.