Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
There is an unfortunate, but familiar pilgrimage that entirely too many have taken—servants who have offered strong confession and service in the pure Gospel, but who then have doctrinally gone astray.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
Your sins do not exist because He who called heaven and earth into existence, has called your sins out of existence. He who made everything from nothing unmakes your sins into nothing.
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
We hang on to our sins not despite the fact that they hurt, but precisely because they do hurt. We need to hurt, to fret over them, to cry over them, to make amends over them, because by doing so, we will grease the wheels of God’s forgiveness.