God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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03/23/26
The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/06/22
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
02/27/22
Nearly two thousand years after Paul scribbled out these lines, the only reason “we” are here, reading Paul’s magnum opus together, is that we are inheritors of the promise Paul sees in the paradox.
02/26/22
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
02/25/22
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
02/20/22
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
02/20/22
Moses should receive honor, Jesus even more. Moses should be followed, Jesus even more. Moses should be trusted, Jesus most of all and above all else.
02/18/22
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
02/12/22
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
02/12/22
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
02/11/22
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
02/05/22
The foundation of the faith Paul wants you to cling to is not an abstract principle, but a human body: the human body of Jesus, that once was a corpse, and now is alive forever more.
02/05/22
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
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