Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Delwyn Campbell wrestles with a situation that demands love and justice
Steven Paulson shares the meaning (and grace) found in All Saints Day
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.
We must also address the stigma surrounding addiction within so many churches.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
What if Jesus had said on the cross, “Earn it”?
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.