Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Righteousness before God is possessed only by grace and that through the currency of faith.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
The true masterpiece of the Bible’s narrative is that we are blessed not in the way we want but in the way God gives freely on account of Christ alone.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
The Word and the Spirit go together. The Spirit, the breath of God, illumines and makes alive through the Word of God; both written and external, that is, preached and sacramented.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.