Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
Your justification isn’t a matter of “Jesus plus” anything.
How’s your ticker?
What’s the big deal about Jesus’ name?
Show me your righteousness, we can only point to Jesus
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Amy Mantravadi asks if we should forgive others even if they are not repentant
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition