Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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This is a difficult time, but Ezekiel is giving great hope in our text for today. In spite of the circumstances, the Gospel predominates.
God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
The Promise Land's true value is in the gift of Jesus who will provide His blood and very life to endow all people with forgiveness and everlasting life for His children.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Mephibosheth’s story is a living parable of the gospel. It reeks of redemption, demonstrating precisely what Christ does for even the chiefest of sinners.
The question the pericope begs us to contemplate is not whether the heart trusts or believes, but rather, what does the heart trust and believe in.
The foundation of the faith Paul wants you to cling to is not an abstract principle, but a human body: the human body of Jesus, that once was a corpse, and now is alive forever more.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.