Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.