The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
Different groups within Christianity disagree as to whether Jesus should be depicted in icons, crucifixes, paintings, or other visual media. In this article, Chad Bird approaches the question from the angle of both the commandments and the incarnation.
The forgiveness of your sins and your reconciliation with God the Father courtesy of Christ’s cross and blood is gifted to you, for you.
Salvation is not simply transactional; it is fundamentally relational. Not anemic, but full-blooded. Not disembodied, but bodied.
What more could God do to prove to us that he is for us and not against us than to give his own Son into this fallen world to take the cross in our place, exchanging his righteousness for our many sins.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
In Scripture, to be "in Christ" is nothing but living in the light and reality of one’s baptism.
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.