God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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We just finished celebrating the 500th Anniversary of the Protestant Reformation.
Luther accepted Augustine’s view of the church as a mixed body.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
Good preaching does something for you. It delivers to you a Good Samaritan.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
We’re by nature counters. So long as we can add, subtract, multiply and divide something, anything, we have some measure of control and comparison.
As I came to read the Reformers, I found their words comforting. I started to hope again.
This book tells of my long and brutal journey. From married to divorced. From a seminary professor and pastor to a disgraced, bitter truck driver in the oil fields of Texas. From a man at war with God to a child redeemed by grace.
In the face of all the misunderstandings on the part of the world and all the errors which have arisen within Christendom, let us make this point absolutely clear: the task of the church in the world consists uniquely and alone in the preaching of the Word of God and in administering the Sacrament.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.