God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
When the Holy Spirit finally gave me a fresh set of ears, I heard—really heard—what He’d been saying all along. Baptism really does save.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
We usually understand vocation in a very narrow sense; it’s your job, your “calling.” Vocation, however, is not so much what you do for a living but what Christ does through you for the living. It’s a 24/7 calling, not a 9 to 5 occupation.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
The pastor put a hand over my mouth, another between my shoulder blades, and backward I fell into the dark waters, buried beneath Noah's flood, the Red Sea, Jordan's stream, all the way down into a borrowed tomb outside Jerusalem where a crucified man lay waiting for me.
Yet as we mourn, but unlike those who have no hope, so also we repent, but unlike those who have no absolution. For we though we weep, there is a hand that dries all tears.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
We may seem destitute of hope, but the hope of Christ is stronger than our weakness.
Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.