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How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
This is an excerpt from the Chapter 12 of Hitchhiking with the Prophets: A Ride Through the Salvation Story of the Old Testament written by Chad Bird (1517 Publishing, 2024). Now available!
When God remembers his covenant with Noah and causes the flood to subside, he also chooses to forget.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."