Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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It seems that no matter where we look in this world, we never quite find what we really need.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Why was Jesus crucified? Not to save victims, but to save sinners.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.