Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
A part of our series on Luther's, Heidelberg Disputation.
I am not a good Lutheran. I have only been around reformation theology for a few years.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
Would you go to the church on the corner knowing that the pastor is an ex-con?
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.