God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
There are some things that just go together. Walk through the aisles of a store and see colors harmonize with spring colors that paint the earth.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
What is your fight club? Who is your Tyler Durden?
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.