Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
Over the course of her career, Madonna has demonstrated an incredible commitment to reinvention, keeping herself relevant under the critical eye that accompanies the culture of constant change in the world of music and art.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.