In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Do our petitions move God?
How’s your ticker?
What’s the big deal about Jesus’ name?
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity