Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Toy Story is indeed a Christmas story.
The king has arrived and has already begun his reign forever and ever.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
We will not become hopeless because the Lord is with us.
God is not calling us to “grow up.” He is calling us to dependence.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
All our sin and shame is answered for in the death and resurrection of our Lord.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.