Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.

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But what does it mean to love someone or something more than we love Jesus? It means that they who were formed as a gift we transform into a god.
There is hope and healing for you in Jesus Christ, the God who immersed Himself so deeply in our sufferings that He, too, wept over the death of a dear friend.
My life will be unwritten, erased by the hand of mortality. And fool that I am, I stand here threatening to snuff out the life of a woman caught in the act which I have acted out in my heart with a thousand women.
In the beginning I was the Word, and I as Word was the Beginning. By me all things were created, both in the heavens and in the earth, visible and invisible. All things have been created by me and for me (Colossians 1:16). Therefore, already in the opening word of the Hebrew Bible, Bereshith, I am.
We have violated not that of which we are ignorant, but that of which we are fully aware. If you want proof, simply look at how well we attempt to cover up our evil deeds.
For it is His law I have broken, His office in which I have failed, His people against whom I have sinned. All is from Him, so all I have taken, I have taken from Him. All others against whom I have sinned, I have sinned because they are of Him.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
The instrument of execution has been changed into an emblem of peace--a hawk become a dove, a sword hammered into a plowshare. Now every time God sees His bow, He who never forgets will nevertheless remember His oath never to draw it again to punish the earth by a cosmopolitan flood.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
Which makes the question of prudence worth asking again: given the recent and strong Catholic attempts to defend a broad religious liberty, why all the implicit and explicit swipes at their potential Protestant allies?
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.