The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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11/21/18
Consider the word, “salvation.” It comes from the same root word as salvage.
11/15/18
He is holding you in the faith, even if you imagine your faith has failed you.
11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
11/13/18
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
11/09/18
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
11/08/18
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
11/08/18
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
11/08/18
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
11/06/18
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/02/18
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
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