What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.
There is a mirror that we Christians look into with daily repentance.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
An orphan girl lives a monotonous life filled with loneliness serving as a slave to her stepmother and stepsisters.
Our Lord has told us not to make these fine distinctions in grades of sin.
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.