The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Jesus simply can’t help himself. Over and over in the Gospels we find Jesus leaving a wake of physical restoration.
Nevertheless, we believe, teach, and confess that this unlikely King advents weekly to meet with His people in the Divine Service through His Word and Sacraments.
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.
If you read my posts here or on my own site, you’ll find that most of my writings lean toward the issue of dark times or brokenness in our lives.
Grace is uncivilized, vulgar, rebellious. We make rules for it and it breaks them. Grace is a constant embarrassment to the prim and proper religiosity of the squeaky clean.
This golden age, recorded in this genealogy, is anything but straw. It is a treasure trove of grace, faith, hope, and love.
Jesus was not killed in Bethlehem as a baby, or in Galilee or Samaria as an adult. He couldn’t be, for it was necessary for him to die in Jerusalem, where Moriah is.