The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Proper preaching of good works is never for our encouragement.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
Forty days after His resurrection from the dead, Jesus ascended.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.