Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
It seems that no matter where we look in this world, we never quite find what we really need.
We treat the Scriptures as if they’re our literary property to toy with as we please.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.