Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
This chorus digs below the surface to reveal that beneath our chosen self-medications, be they alcohol or drugs or overeating or smoking or bed-hopping, you’ll unearth the real killer. And “it ain’t the whiskey.”
My prayer life is, first and foremost, a pitiful and distracting thing and my experience of answers delayed has often felt like Cheech's experience on the bench in this skit with Chong playing the roll of prayer answerer.
We like to define ourselves, and to have others see us and talk about us, based upon our accomplishments.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
I pray Thy name be hallowed, Lord, But want my name to be adored.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
Have we made Christianity too easy? No, God has made Christianity “too easy” because He has made it pure gift.
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
Ingram Robinson was 91 years old and had seen it all—well, almost seen it all. For what his eyes were about to behold, as the sun rose on his ninth decade in this world, was something entirely, and radically, new.