We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.

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These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
Only the ministry of the Gospel can forgive sins, even while civil government rightly carries out retribution for lawlessness and disobedience.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Happiness is a slippery term. We all want it. We're all supposed to pursue it. But nobody seems to know how to obtain it.