In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Church historians attempt to determine why Melanchthon made those controversial decisions.
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Praying the Word of God back to God carries didactic import. It teaches us.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
Sunday morning is about receiving, not giving.