In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The crucified and risen Christ comes to renew, restore, and build up.
Christ is the beating heart of Christian faith and its only object.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
To preach Christ and him crucified is to keep the message simple and accessible.