This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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04/26/14
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
04/22/14
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?
04/10/14
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
03/11/14
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
02/19/14
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
02/10/14
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
01/27/14
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.
12/19/13
But when I let my mind go there, in truth all I’m doing is this: bellying up to the bar of sentimentality to drink my fill of falsehoods that leave me intoxicated with feelings of saintly superiority.
12/09/13
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
11/26/13
Eat, yes, but season your turkey with the ashes of repentance as it preaches just how little your faith is, just how little you trust God, just how little you believe the Father is good to you.
11/22/13
There is no whitewashing of evil within the biblical family. The sheer fact that it is recorded, that of all the events in these people’s lives, these were chosen to be chiseled into the stone of the church’s remembrance, tells us something.
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