Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/18/26
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
09/16/26
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
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04/24/14
Leviticus, far from being an esoteric relic from Israel's past, is a Gospel book of the church. It teaches of God's holiness, His love, His sacraments, His worship. It is a book we desperately need to recover. But, yes, it is hard to understand, especially why there is all this focus on sacrifice.
04/14/14
A couple of weeks ago I ordered pizza for dinner. I didn’t pray, “Lord, give me pizza.” I called the store. The pizza did not drop down from heaven at my doorstep like manna from heaven.
04/12/14
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
04/03/14
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
04/02/14
I say I was dead before Jesus called me, but actually, I was worse off than that. Imagine a corpse who is at war with life, who is an enemy of the Life-giver. That was me.
03/31/14
“There’s my beautiful mermaid!” Those were the words spoken by my husband the other morning as he approached me while I waited by our car in the parking lot of the Y.
03/27/14
I hoped like mad they’d spit in my face and laugh me all the way out of town. I wouldn’t have even cared if a mob of them had beat me to death in a back alley. But heavens no, I couldn’t be that lucky.
03/25/14
It all started when out of the nothingness of Mary’s womb, the Word who makes all things, made for Himself a body, human through and through. From the virgin soil of Eden the first man came and from the virgin womb the last man came—came to re-genesis you.
03/18/14
Mirror, mirror, on the wall, who’s the fairest of them all? You are, who are flesh of flesh and bone of bone with Jesus, our Jacob.
03/14/14
We love because we find in the beloved something that is lovable. We see, we know, and then we love. Or, at least, we promise to love.
In an essay last year over at The Public Discourse, Philadelphia Archbishop Charles J. Chaput quite rightly noted that the legacy of the sixteenth-century Catholic statesman Sir Thomas More matters greatly—and matters, as he emphasized, “right now.”
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
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