You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.

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This is a weekly article series working through the book of Revelation.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
Today’s world has replaced Anfechtung with an entirely new sort of despair.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
It may seem like a strange place to begin: the end of the beginning.
You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.