What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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What do you think of when you hear the term “self-esteem”?
It’s by no means an ivory-tower theological question. It’s as real as the weight we’ve lost from the stress of our divorce. As real as the bottle of antidepressants on our nightstand. We believe in him. We love him. But every voice inside us and every shred of evidence outside us points to his abandonment of us in our hour of deepest need.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
In the last two decades U.S. Americans have given way to fear of many things: economic decline, loss of values, limits on our personal rights, to name a few. Too many of us live with some sense of threat and menace hanging over our heads and haunting our hearts.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.