It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
How does that sit with you? It frightens me. Naked, exposed in the eyes of the One to Whom I must give account?
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.