The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Your justification isn’t a matter of “Jesus plus” anything.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Yes, Christmas brings joy, but no less danger
Paul has zero patience for the gospel of God to be called into question, especially when the ones questioning it are the ones who should’ve known better.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
An Analysis of Galatians 5:1-6
Amy Mantravadi asks if we should forgive others even if they are not repentant
In this piece Bob Hiller follows C.S. Lewis’ lead from Screwtape Letters and offers a sequel of his own.
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.