What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.

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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
The Lord knew how it felt to be a rejected stone.
Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?