Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Salvation doesn’t hang in the balance of a voting booth.
The difference between God's gospel and man's could not be greater.
To preach Christ and him crucified is to keep the message simple and accessible.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
John inspired me to see each sermon as an apologetic opportunity.
Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.