This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Love for the brethren should be the hallmark of the Christian Church. It is basic to our witness to an unbelieving world .
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
We need to know the Christian faith—such as it does not capitulate with Zeitgeist—always comes with a price of being maligned, persecuted, marginalized, blamed, you name it.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
The battle is not so much recognizing sins as admitting them. It is also not so much confessing them as repenting them or laying them aside. But we can do it. Looking to Jesus the pioneer and perfecter of our faith...
The real presence of the LORD does not pop-up unannounced when Jesus institutes the Lord’s Supper—it has been a theme from the days in the Garden of Eden when He walked and talked with His people.
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
We want to control things and we desire to partner with God in all manner of things, but of course, the LORD is in control. He takes care of things and He does not need our help in these matters.