Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
No plot spoilers here just some really Good News
Any message other than "Christ for you" is not good news.
Steven Paulson shares the meaning (and grace) found in All Saints Day
Amy Mantravadi reviews a new book about Medieval perceptions of Jesus
1517 Resources to help Celebrate Reformation Day
C.S. Lewis muses on joy in his spiriutal autobiography
The goodness of God's grace is also offensive to our egos
The life of C.S. Lewis' brother, Warren Lewis
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
The joy of which Lewis speaks is a deep yearning of the soul not unlike the nostalgia we feel upon seeing a favorite childhood object once again.