How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
What fundamentally and truly matters about me is not what I do, but what has been done for me. Discipleship isn’t a virtue or habit that is honed through practice. Instead, the emphasis is placed on the one who has made it his mission to forgive sinners, raise the dead, comfort the troubled, and exorcise the demons that haunt us.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The book, Paul and the Resurrection: Testing the Apostolic Testimony, by Josh Pagán, has just been released by 1517 Publishing. In this innovative, interdisciplinary study, Pagán combines the analytic tools of history and philosophy to explore and evaluate competing explanations of Paul's belief in the Resurrection of Jesus. In this article, he introduces us to his book, which is available now on Amazon (see link at close of article).
The newest book from 1517 Publishing, Paul and the Resurrection: Testing the Apostolic Testimony, was released this week. In this article, we asked the book's author, Joshua Pagán, to answer a series of questions about the book, so we could better understand his approach, his arguments, and how his book helps us better understand the resurrection of Jesus as the foundational confession of the church.
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
In the midst of the Word of God being spoken, she felt for the first time God had revealed Himself to her, not as the terrifying judge she feared, but as the loving and tender father He is.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).