Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
06/05/25
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
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07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
07/06/16
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
07/06/16
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
07/04/16
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
06/30/16
Why was Jesus crucified? Not to save victims, but to save sinners.
06/24/16
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
06/21/16
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
06/16/16
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
06/15/16
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
06/14/16
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/13/16
A crisis of faith always occurs when we begin to believe that God has betrayed us.
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