We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
Thank you for all you do to encourage me, pray for me, and remind me of the grace of Christ which forms the foundation of all I write.
You don’t have to wait any long stretch of time for me to find my way back to guilty. Though I am absolved of my sins–and I cling to, and believe that with all my heart–there’s something inside of me that thirsts for the darkness.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
He finds the woman and the man in the Garden and fought back for the identity of His people.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
A while back, my wife and I attended the wake and memorial service of a friend from a prior church we attended.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity