God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
I'm in the middle of a series on Paul's letter to the Ephesians.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.