The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Did Jesus ever marry? Yes, He married you!
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.