Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Have you ever played hide and seek with a 2-year-old? News flash: They’re terrible at it.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?